Emblem of Sudan

Sudanese People

Welcome to the Embassy of the Republic of Sudan, London

National Capital

Given its unique status as token of national unity, a mirror reflecting Sudan’s diversity and a miniature of the country’s different tribal components, ethnic, cultural and religious groups, the national capital was singled out by the constitution and devoted to it a special chapter. Article 154 of chapter 10 underscores respect of human rights in the national capital. Article 156 on the dispense of justice in the national capital reads:

  1. a) Tolerance shall be the basis of co-existence between the Sudanese irrespective of their cultural, religious or traditional backgrounds
  2. b) Any behaviour stemming from cultural and traditional practices not violating the public order nor degrading other’s norms or contravening the law shall be considered by law as exercise of individual freedom
  3. c) Individual privacy may not be violated and courts shall not accept evidence acquired by trespassing such privacy
  4. d) In exercising its jurisdictional powers in meting out sentences against non-Muslims, Courts shall consider the established principle in Islamic Sharia that non-Muslim population is not subjected to the prescribed harsh punishments according to law
  5. e) Leniency and benefit of the doubt in favor of the accused are two law principles required at universal level and in Sudan’s circumstances. Interim constitution of Khartoum State for the year 2006 provides that Khartoum, Sudan’s national capital, resembles national unity and manifests Sudan’s diversity where religions, traditions and cultures are the source of strength, concord, inspiration and basis of national cohesion and where rights of non-Muslims shall be protected according to article 157 of the country’s Interim constitution of 2005. Meanwhile, the constitution entrusted the constitutional court with the basic rights and freedoms, deciding constitutionality or otherwise of laws and provisions in being consistent with the constitution, the interim constitution of South Sudan or the concerned state constitution (article 122).
Special Commission for Rights of non-Muslims in the National Capital

Enshrined in the constitution and to protect the principles that religions and beliefs are source of moral strength and worship is availed to followers of all religions and beliefs and that, accordingly, no person shall discriminated against besides that non-Muslims shall not be affected by application of the Islamic Sharia in the national capital, the constitution incepted the special commission for rights of non-Muslims in the national capital to ensure enforcement of the said law provision. The commission accomplished many tasks, including, inter-alia:

  • Initiated the call for coordination and cooperation and visited the Religious Co-existence Council, the people’s Friendship Council, Churches, non-Muslim cemeteries and leaderships of many other institutions
  • Appointed a number of officials in the justice-dispensing agencies on permanent basis and responsible to the Commission
  • Drafted a five-year plan of action for the period 2007-2011
  • Took part in meetings of the religions’ dialogue conference held in Khartoum in 2009
  • Invoked a decision by the Justice Ministry setting up a special attorney for non-Muslim rights and a consultative unit within the Justice Minister’s office to liaise between the commission and the said ministry
  • Organized a workshop on rights of non-Muslims between the law letters and actual application.
  • Vacated non-Muslim cemetery in Sahafa local marketplace and turned over the site to the concerned authority, the All Churches Council of Sudan
  • Furnished mail boxes for complaints and proposals besides appointing help committees in refugee camps
  • Worked towards disseminating the culture of peace

In addition, the commission have an action plan in stock aimed at gathering and documenting various tribal customs and traditions, resolving the procedure of swearing on the bible before courts, tackling the shortage of theology teachers in Christian schools, coordinating with the religions coexistence council in the spread of peace culture and policy, settling questions irking non-Muslims in addition to many other projects.


Ambassador’s Profile

Ambassador H.E. Mohamed
Abdalla Idris


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Sudan Embassy, London

Sudan Embassy, 3 Cleveland row,
St. James’s, London SW1A 1DD

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History of Embassy
Established on : June 1956

First Ambassador : HE Awad Satti

The Sudanese Embassy in London A Short History of a Long and enduring Friendship Sudan declared independence peacefully after a vote in parliament on 19 December 1955 .

The Sudanese Family Life

Sudanese extended families include uncles and cousins going back several generations. They determine a great deal about one’s life, work and marriage opportunities. Traditionally the focus for Sudanese people has been the local village or nomadic community. These relatively small communities are made up of extended families based on lineage of male relatives and ancestors. The members of a lineage act in the group’s interest, safeguarding territory or forming important ties with other families by marriage. Usually a family leader is a respected elder.

For people in the north who are herders, family status still depends on the size of the herd. In settled villages, certain families hold the rights to own land. In the past, colonial governments sometimes gave powerful positions to certain families. These family groups have gradually become part of the modern political system, but traditional ideas about power and status endure.

Most Sudanese families hold strong traditional values in a rapidly changing world. Whether in rural or urban society, the woman’s world has been domestic and the man’s world, public. From everyday meals to formal socializing, such as a wedding feast, men and women are segregated. Men and women lead far less separate lives in the south. It is difficult to say how years of war, famine and migration have changed families in Sudan. Some rural Sudanese have recently moved to cities, where family and ethnic groups mix at school and work. Upper-class families living in big cities like Khartoum and Omdurman tend to be closely connected to the government, business and the professions.